Core commitment 4: Focused on making disciples

UnknownWe will remain focused on our mission of helping people become and continually grow as disciples of Jesus Christ:

  • We must live as missionaries in our communities, workplaces, schools, etc. We must be real, seeking to live authentic, Christ-like lives that will be witnesses of God’s love and truth. We must strive to truly understand the culture around us, so that we can more effectively communicate and live out the gospel in the context where God has placed us.
  • While we want everything we do to be well-organized and done with excellence, our priority must be what is most edifying spiritually, rather than what is entertaining or impressive.
  • We must follow and apply the consistent New Testament emphasis on teaching in the church. Our criteria for all ministries must be what best facilitates real worship and real learning and spiritual growth, rather than what is entertaining or impressive.
  • We must provide opportunities for genuine learning and spiritual growth for every age and level of spiritual maturity—from young children or non-Christian seekers to experienced believers who are biblically knowledgeable, and everything in between. Everyone in the church should be part of a process of growing as a disciple of Christ.
  • Every believer is spiritually gifted and has an important part to play in this transforming, multiplying life of the church. We must help the people understand their gifting, provide training in how to develop their gifting and opportunities to use their gifts to love and edify others.
  • The whole body does the work of ministry, not just the leaders. We must maintain a joyous expectation that every Christian be part of ministry. We must ensure they are not merely filling a needed ministry slot, but serving according to their gifting and passion. This is an integral part of the discipleship process.
  • We must be faithful to provide substantive, effective, ongoing training and equipping for leaders and teachers in the church. This too is an integral part of the church’s discipleship process.
  • We must intentionally foster a culture of discipleship (including evangelism) in the church. This should be a natural, organic part of everything we do, whether through structured classes or more relationally through informal fellowship.
  • We must design our church gatherings and ministries in ways that most effectively produce real learning, real spiritual growth and real disciples of Christ. We must be willing to reevaluate and change anything we do to make us more effective at fulfilling this vital, biblical purpose.
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Core commitment 3: Team-led and team taught

imagesWe must have a plurality of pastoral leaders and teachers:

  • The New Testament model of church leadership is one of local churches being led by teams of pastoral elders (with no mention of a senior or lead pastor). These elders serve in differing capacities depending on their gifting and available time, but they all share in the shepherding of the church.
  • While accepting that some elders/pastors may seem more prominent because of their gifting, we must guard against the unhealthy perception that any particular elder is the pastor of the church.
  • We will only appoint as elders/pastors men who are ministering pastorally by leading, teaching or tending. The elders must be the pastors of the church, not just in name but in actual ministry.
  • The New Testament doesn’t show the church to be a dictatorship of the elders or a democracy of the people. The elders must truly lead—gently, humbly and in a Christ-like way—but at times they must lead the people in reaching true, biblically-informed, spiritually-mature consensus on major issues.
  • We must strive to apply this New Testament principle of plural leadership consistently throughout the church. The plurality of the elders in pastoring the whole church should be an example to the teams of leaders overseeing all other ministries within the church.
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Core commitment 2: Priority of biblical church principles

068695-black-ink-grunge-stamp-textures-icon-alphanumeric-number-2We will intentionally emphasize, as a key priority, New Testament principles of what we are as the church, what we do as the church, and how:

  • We must first study the Scriptures, striving to understand the biblical principles of what the church is and does. Then we will prayerfully seek to wisely and faithfully apply these biblical principles in our cultural context.
  • We must guard against sacred cows. We must not blindly follow church traditions—no matter how familiar or comfortable, and we must not uncritically adopt new trends or innovations—no matter how cool or appealing.
  • We must guard against both complacency and the perception of success. We should passionately seek to be and do everything God has for us to be and do, but we must not sacrifice real and ongoing witness, growth and maturity for what seems impressive now.
  • We should not seek change for the sake of change, but we must be willing to reevaluate and change any ministry practice or method in order to be more biblical and, thus, more genuinely effective.
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Core commitment 1: Graciously and uncompromisingly evangelical

tax-refund-advanceWe will remain graciously and uncompromisingly evangelical:

  • Everything we are and everything we do must be rooted in, centered on and permeated by the evangel, the gospel of Jesus Christ.
  • Before anything else, we are worshipers of God, disciples of Jesus Christ, and are to love him with all of our hearts, souls, strength and minds.
  • The Scriptures must remain the continual, ultimate authority and standard for our faith and lives as individual believers and as a church.
  • We must not allow ourselves to be co-opted by any other identity. While remaining absolutely committed to the biblical Christian faith, we will seek to be intentionally diverse racially, culturally, politically, generationally and socioeconomically.
  • We must speak the truth in love. We should strive to be loving and gracious in interacting with our community; we don’t expect a non-Christian world to live like Christ. But we also must not compromise or lay aside biblical truth to seek to be more acceptable to the world around us. Real love and truth are inseparable. To over-emphasize either love or truth at the expense of the other is to risk losing both.
  • We will strive for complete unity regarding the essential truths of the gospel, and provide as much freedom as possible concerning secondary issues. We’ll only take a definitive position on debated, secondary issues when it’s necessary for mutual fellowship and ministry as a church.
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Church replanting: Core commitments

Our church has been going through a “chrysalis” process of replanting and revitalization. As part of this process, we just finished an intensive 12-week study of biblical principles concerning the church: what the church is, what the church is to do, and how we’re to do it. I’ve condensed these principles into four core commitments. I’ll post an updated version of each commitment with fuller descriptions, but here are the basic principles to which we commit ourselves as a church:

  • We will remain graciously and uncompromisingly evangelical.
  • We will intentionally emphasize, as a key priority, New Testament principles of what we are as the church, what we do as the church, and how.
  • We will have a plurality of pastoral leaders and teachers.
  • We will remain focused on our mission of helping people become and continually grow as disciples of Jesus Christ.
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College students on identity

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Why I must speak out: A challenge to evangelical supporters of Donald Trump

This is a very different kind of post for me. As a pastor, I’m committed to lovingly shepherd everyone in our congregation, regardless of whether they’re Republican, Democrat or something else. When addressing political issues, pastors strive for a difficult but important balance. It’s not my job to tell you which party you should be part of or how you should vote on specific propositions. But I do teach, without compromise, biblical principles such as the sanctity of life and God’s design for marriage and sexuality. I don’t suggest what someone’s talking points should be in a political discussion, but I do address the kind of tone and attitude that should characterize our interaction with others. I try to keep my public ministry free from any hint of my own partisan views, and I’m reticent to share my personal feelings on candidates except in very private conversations. But I do discuss general standards of character and morality that we should expect from any candidate we support.

By now, we’re all aware of the Donald Trump phenomenon. It’s hard to escape the constant barrage of news stories and articles about his candidacy for the Republican nomination. Many conservative Republicans are concerned that Trump has only recently shown an interest in conservative Republican viewpoints and may not maintain these positions after being nominated or elected. Some have suggested that conservative pundits and shock-journalists created the opportunity for Trump by continually feeding into the paranoia of their listeners and their distrust of anyone currently in office. Others have written about how a system-insider (who admits to a history of contributing large amounts of money to politicians and then seeking special treatment from them) is suddenly running as an outsider who is supposed to oppose the very system he’s been part of for years.

These are all intriguing subjects for reflection and discussion (particularly for evangelicals who are conservative Republicans), but what I find shocking and disheartening are the self-professed evangelical Christians who are somehow supporting this man. Normally I wouldn’t publicly express a viewpoint on any one candidate. But there comes a time when we must speak out. Not enough pastors protested as Christians ignored the extreme views and questionable character of another wannabe leader in history, and instead watched as Adolf Hitler assumed power. (Yes, ordinary Germans supported Hitler in spite of his extreme views because they thought he would make them strong and great again.)

Now we face our own election. It’s worth noting that, according to the latest poll, only a tiny fraction of evangelical pastors support Donald Trump. Why? Because this man openly and unapologetically displays the most blatantly unchristian behavior and character of any candidate in recent history. He does this while claiming to be a Christian. And his followers eat it up and call for more! As followers of Christ, we must not be part of this.

“But we’re electing a president, not a pastor!”
This has become a familiar response to anyone expressing concern about Trump’s character. And there is a point here. We shouldn’t expect a presidential candidate to have flawless theology or to interject their faith into every debate answer. But are we saying that character doesn’t matter? Should we not be concerned about the morality or behavior of someone who wants to be President of the United States of America?! Since they’re not going to be a pastor, they can act anyway they want . . . and it’s okay?

Many people decry the immorality of sports celebrities because of the influence they have on our youth. “They should be role models,” we say. Well, what about the most powerful leader in our government, the public face of our nation? The person who represents us to the world and to our own people? What about the man who could be the most influential individual in our society (and to our children), potentially for the next eight years? Are we actually saying that the character of a presidential candidate is irrelevant? Is this the person you want your children to emulate?

Is Donald Trump a Christian? Does it matter?
Evangelical Christians disagree on whether we should vote only for candidates who are Christians. (It’s interesting that most Americans show an interest in the personal beliefs of their candidates.) The question of Trump’s faith becomes relevant to all of us because: (1) he repeatedly identifies himself as a Christian, and (2) many of his supporters encourage others to support him because he’s “one of us.” But is he?

We can’t judge another person’s heart, of course. But, if someone claims to be a brother or sister in Christ, not only can we evaluate their behavior and character, we have a responsibility to do so (1 Corinthians 5). We are being negligent if we ignore what is blatantly ungodly and pretend that a person is still a fellow believer in good standing. Especially when someone is prominent and their claim to faith is a public one, we will be held accountable if we remain silent.

So what’s the problem with Donald Trump’s Christianity? Trump has talked about his faith on a number of occasions. But he consistently shows a disturbing lack of understanding concerning the most basic of Christian beliefs. I haven’t seen any evidence that he understands, in even a very rudimentary way, any of the core truths of the gospel of Christ. He has called himself a “tremendous Christian” (a red flag right there), but he says he doesn’t ask for forgiveness because he doesn’t feel he needs it. He has publicly ridiculed the very personal conversion stories of other candidates, blithely dismissing one by saying “it doesn’t work that way.” He has boasted about gross sin in his life (such as multiple affairs with married women), without any hint of remorse or repentance. And he consistently displays the most shockingly unchristian behavior (more on this below).

Now I can already hear the protests: “Who are you to judge?” “Doesn’t God forgive?” “Where’s the grace?” Yes, God forgives—but the Bible tells us we must acknowledge our sin and our need of forgiveness. We must also repent and seek (through God’s empowering) to turn away from our sins and go a different way. To accept someone’s claim of being a Christian while ignoring (or laughing at) their blatantly unchristian behavior and character—and their complete mischaracterization of the Christian faith—is neither loving nor showing grace. It’s being grossly irresponsible as the people of God. And, yes, as I explained above, we do have a responsibility to judge the behavior of fellow Christians, particularly those who are prominently declaring their Christianity for personal benefit. We need to either stop endorsing Trump as a true Christian, or treat him like a brother and confront his sin.

So what’s so bad about his character?
Here is some of what I think is so extreme and egregious that I have to speak up:

— Donald Trump has the temperament of a playground bully, taunting and ridiculing his opponents in the most childish, demeaning, personally insulting ways (even calling a whole state “stupid”). It’s not a stretch to imagine him saying, ‘What’s the matter, Jeb? Are you gonna cry? Yeah, go cry to your mommy!’ 

— He has advocated the slaughter of innocent people simply because they are related to terrorists. Regardless of your views on the priority of national security or a strong defense, this is murder.

— He shows great hostility to anyone who opposes him, even to the point of desiring violence. He longs for the days when those who heckled him would be “carried out on a stretcher,” and he says of a protester, “I’d like to punch him in the face!”

— He unapologetically uses grossly vulgar and offensive language. He refers to women he doesn’t like as “pigs” and other crude terms, and uses vulgarities (that I won’t print here) to belittle others.

— He makes the most outlandish statements and accusations, and then accuses others of lying about him when they try to hold him accountable. He either conveniently forgets or refuses to acknowledge his previous positions on a number of key issues. (I know other politicians have been inconsistent at times, but with Trump this is almost an art form, and it is continual.)

— He slanders his opponents whenever they become a threat to him. Yes, other politicians mischaracterize each other’s positions, but with Trump these attacks are personal and egregious. I’ve never seen anything so over-the-top as we’ve witnessed from Donald Trump, such as comparing Ben Carson to a child molester, mocking John McCain for being a prisoner of war or blaming George W Bush for 9/11.

— As I mentioned above, he brags of things that are either highly questionable or outright sinful, from repeatedly manipulating the bankruptcy laws for his benefit (with no regard shown for the people who are deeply hurt in the process) to having multiple affairs with married women (again with no regard shown for the people who are deeply hurt in the process).

— He seems to have recently transformed himself somehow into a conservative Republican after being a liberal Democrat for most of his life, even defending partial-birth abortion for years. Anyone—Republican or Democrat—should be wary of a candidate who changes their convictions as easily as they change their tie.

— Trump is inarguably arrogant, boastful, petty, argumentative and vindictive. What so many of us are seeing as unseemly, disturbing and childish in the GOP race, he seems to relish.

But I’m angry! or But he’ll keep us strong! or But he’ll make us great again!
As followers of Christ, we cannot use our vote as a form of venting or throwing a tantrum. Sure we may be concerned and upset about what’s happening in our country and the world, but if we claim to have faith and trust in God we must not be motivated by our fear or anger. And how do Republicans know Trump will stick to what he’s saying now when he held the opposite views for so long? Some in our increasingly uncivil, vulgar, reality-TV culture are now clamoring for their own uncivil, vulgar, reality-TV presidential candidate. But as Christians we have a higher standard. When America has been at it’s best, we’ve been great because we sought first to be good. If we sacrifice our good-ness for some desire to be great, we will end up being neither.

We cannot jettison our convictions in order to join some mob wanting to crown a candidate just because he talks tough and will say anything at any given moment. This isn’t godly wisdom. We are Christians first, and Americans second. The US will one day end; the kingdom of God is eternal. We must not sacrifice our kingdom principles for what we think will make us strong now. We must not sell our birthright for what is fleeting and illusory.

Don’t forget that Jesus commended those who are meek and the peacemakers. He described himself as being gentle and humble, and called us to be like him. (And never confuse meekness with weakness, or bluster with real strength.) We can support this man who displays the temperament of a boastful, loudmouthed bully who will stoop to anything to win, or we can follow the Prince of Peace. I don’t see any way to do both.

 

Note: I understand that people are passionate about these issues, but any comments that are hostile, insulting or vulgar will be deleted. (And spelling a vulgarity with ***s doesn’t make it less vulgar.) This isn’t about trying to diminish Trump’s standing to benefit “my candidate.” It’s not about ‘don’t support this guy, but support that guy.’ It’s about the cognitive dissonance required for an evangelical Christian to support a man like Donald Trump. Whether you agree or disagree, please keep any comments on that topic.

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