It’s been a long time since I’ve posted anything new on this blog. There are things I’ve been wanting to write about regarding various theological and church-related topics. I’ve also had thoughts to share concerning our current cultural and political situation, and how this relates to the church. When everything began to shut down due to COVID-19, I thought I’d have a lot of time for writing. The reality has been that during this pandemic I’ve actually been much busier than I could have anticipated. I’m not complaining about this! It’s wonderful to be active and useful. But there is much I’d like to share when I have a bit more time. Until then, here’s the most recent Bible study from the church I serve (The Orchard in Sacramento, CA). I don’t think I’ve ever posted one of our studies on this blog before, but I feel this addresses some truths that are vital to the church, especially during these times.
This is an excellent recent editorial from Christianity Today. I think these are important reflections all Christians should read and ponder, regardless of who they support politically:
Christian responses to the president.
Timothy Dalrymple / July 19, 2019
Recently our president made the latest in a long line of comments demeaning immigrants and minorities. The furor brings to mind two biblical prophets, both for their differences and for what they hold in common.
Nathan was an advisor to the royal court and a messenger of God. . . .
Finish this article here.
Two days ago, I posted a link to a recent Christianity Today editorial (Speak Truth to Trump). Christianity Today, established by Billy Graham and other evangelical leaders in 1956, is as close to an official evangelical magazine as you can get. Andy Crouch, writing for the editorial board, begins by noting that Christianity Today has always remained neutral in past elections. But, like many pastors and leaders, they feel the need to speak out this year:
“Just because we are neutral, however, does not mean we are indifferent.”
He describes the absolute rulership of Christ, and the implications for his followers:
“The lordship of Christ places constraints on the way his followers involve themselves, or entangle themselves, with earthly rulers.”
Crouch reminds us of the danger of being so involved in worldly rulers that it becomes idolatrous.
The editorial then briefly reviews the problems with the two major party candidates, beginning with Clinton and then continuing with Trump. Crouch observes that, while criticism of Clinton is very common among evangelical Christians, many have not “shown the same critical judgment when it comes to the Republican nominee.” He lists again some of the obvious red flags regarding his character (which I’ve briefly described here, here, and here), and then concludes of Trump:
“He is, in short, the very embodiment of what the Bible calls a fool.”
Crouch notes that most Christians who support Trump are doing so “with reluctant strategic calculation.” This strategic calculation is focused on the appointment of Supreme Court justices and the impact on vital constitutional issues such as the sanctity of life and marriage, and religious freedom. Crouch then returns to the danger of idolatry in our current situation. This key point is so crucial, I’m going to quote the entire paragraph. I would encourage all of us—especially evangelical supporters of Trump—to consider this carefully:
“But there is a point at which strategy becomes its own form of idolatry—an attempt to manipulate the levers of history in favor of the causes we support. Strategy becomes idolatry, for ancient Israel and for us today, when we make alliances with those who seem to offer strength—the chariots of Egypt, the vassal kings of Rome—at the expense of our dependence on God who judges all nations, and in defiance of God’s manifest concern for the stranger, the widow, the orphan, and the oppressed. Strategy becomes idolatry when we betray our deepest values in pursuit of earthly influence. And because such strategy requires capitulating to idols and princes and denying the true God, it ultimately always fails.”
A question I have repeatedly asked is: Does God need Donald Trump? By insisting that we must vote for Trump for the sake of the unborn children (and to preserve religious liberty), are we not implying that—at this time—Donald Trump is necessary, that he is needed? Are we claiming that unless we vote for this morally vile candidate, there is no hope for the children or the church? What does this say about our trust in God?
Are we claiming that unless we vote for this morally vile candidate,
there is no hope for the children or the church?
What does this say about our trust in God?
Here’s the view of the editors of Christianity Today:
“Enthusiasm for a candidate like Trump gives our neighbors ample reason to doubt that we believe Jesus is Lord. They see that some of us are so self-interested, and so self-protective, that we will ally ourselves with someone who violates all that is sacred to us—in hope, almost certainly a vain hope given his mendacity and record of betrayal, that his rule will save us.”
Please notice the wording in that last sentence. If voting for Trump is imperative for evangelical Christians, then we are putting our trust in his rule. Such trust is tragically misplaced. And as these editors, I, and many others have warned, this will have devastating consequences to our witness to the world. (Anyone paying attention to social media will see that it already is.)
A new single-issue voter
Many readers will be familiar with the concept of a “single-issue voter.” These aren’t people who are concerned with only one issue, but those who view one issue as of paramount importance. This
doesn’t mean hasn’t meant they’ll vote for just anyone who expresses support for their key issue, but they refuse to consider someone who doesn’t share their viewpoint. Not supporting their position on this single issue is seen as a deal-breaker, distinguishing candidates they can support from those they cannot. For many evangelical voters, this single issue has been the sanctity of life and opposition to legalized abortion.
I’m proposing a new single issue. I say we shouldn’t even consider supporting a candidate who doesn’t have a basic personal decency, who isn’t an essentially moral, trustworthy person. Bad character should be automatically disqualifying regardless of the positions the candidate claims to support. If a candidate seriously lacks good character, their claimed positions are worthless. Treating the claims of dishonorable, unprincipled people as if they are worthy of serious consideration—even defending them!—lends credibility to unscrupulous people and makes us co-conspirators in their duplicity. I say if a candidate is someone who even the world widely views as a person of poor character, then we should not even consider such a candidate as worthy of evangelical support . . . . . . unless we are more trusting in the American political system to protect us and bring about societal change than we are the power of God.
In times of trouble, Israel often looked to earthly powers for help rather than relying on God—and God judged them for it. Christians have also misplaced their trust in worldly rulers before, whether it was the early church putting their trust in Constantine or German churches putting their trust in Hitler in the 1930s. We need to be very clear about our Christian priorities, and with whom we can and cannot ally ourselves. As Peter Berger once wrote: “He who sups with the devil had better have a long spoon.” Or as Scripture itself makes so clear:
Don’t team up with those who are unbelievers.
How can righteousness be a partner with wickedness?
How can light live with darkness?
2 Corinthians 6:14
Are God’s people trying to advance the light by partnering with darkness? May it never be!
Some trust in chariots and some in horses,
but we trust in the name of the LORD our God.
They are brought to their knees and fall,
but we rise up and stand firm.
This morning I reread this excellent editorial from Christianity Today (long considered the flagship publication of the evangelical movement). These thoughts are timely ones for us to consider as we draw closer to this election.
As a non-profit journalistic organization, Christianity Today is doubly committed to staying neutral regarding political campaigns—the law requires it, and we serve our readers best when we give them the information and analysis they need to make their own judgments.
Just because we are neutral, however, does not mean we are indifferent. . . .
Finish this article here:
For my thoughts on this article and related issues, see my next post.