The Cure for Polarization: Being Intentionally and Lovingly Diverse

It’s been a long time since I’ve posted anything new on this blog. There are things I’ve been wanting to write about regarding various theological and church-related topics. I’ve also had thoughts to share concerning our current cultural and political situation, and how this relates to the church. When everything began to shut down due to COVID-19, I thought I’d have a lot of time for writing. The reality has been that during this pandemic I’ve actually been much busier than I could have anticipated. I’m not complaining about this! It’s wonderful to be active and useful. But there is much I’d like to share when I have a bit more time. Until then, here’s the most recent Bible study from the church I serve (The Orchard in Sacramento, CA). I don’t think I’ve ever posted one of our studies on this blog before, but I feel this addresses some truths that are vital to the church, especially during these times.

Guest post: Taking back Christmas

[This is a guest post from my good friend Peter Boehmer. He wrote this in response to an email decrying how the real meaning of Christmas is being lost to overly sensitive political correctness and commercialism.]

UnknownWhile I concur with the message, I am saddened by its enforcer . . . PC (Politically Correct), when it should have been by the RC (not Roman Catholic but the Religiously Correct). “Christmas” was co-opted years ago by materialism. “Black Friday” indeed . . . the day most retailers move out of debt to profit. We worship the god of “the world” which is materialism. Rather, for followers of Christ, we should acknowledge him by visiting the imprisoned, clothing the naked, feeding the poor, healing the sick.

Rejoice that Christmas is no longer in the mall or even in public school but rather in the church, and even more in our hearts not our wallets. Yet it is we, not politicians and the business elite, who should be taking back the meaning and exercising of Christmas, not via materialism but by loving our neighbor (and enemy) as ourselves.