To begin with, you should know that my first pastoral ministry was in the mid-90s when I co-pastored a house church for three years. This was a dynamic time of setting aside church traditions and looking to Scripture alone to see what it means to be the church. At the time, I fit naturally into the house church “movement.” Along the way, we experienced a lot of the joys and benefits of meeting simply in a home, but also the challenges and limitations. We eventually merged with another local fellowship (which had a building), and not too long after this I moved to another city to pursue more in-depth pastoral training.
All of us who were sympathetic to the house church model were drawn to the example of the early churches. In the first few centuries after Christ’s resurrection the early Christians turned the world upside down with the gospel message. Somehow they were able to spread the faith throughout vast geographical areas, establish thriving churches, and train multiple generations of pastoral leaders, all without any need of a church building. Instead, these believers met in ordinary homes (which we invariably understood to be small groups of 10-20 people—maybe as many as 30—sitting in something similar to a typical living room today).
Now fast-forward to just a few months ago. We have a group of leaders and potential leaders in our church who meet together monthly and discuss church leadership issues. We had been reading together a thought-provoking book titled Jim and Casper Go to Church. One of the authors, Jim Henderson, is an evangelical pastor, and the other, Matt Casper, is an atheist (or at least was when the book was published). In the book, the two authors attend various churches together and then discuss their perceptions of the churches they visited. It’s an intriguing book, and it stimulated some great discussion and reflection among our team.
The authors visited traditional churches, megachurches, emerging churches . . . and a house church. In the chapter on this house church, the warm, simple fellowship they described triggered some interest in our leaders. Some found this way of doing church appealing, and I felt the need for some follow-up. I hadn’t really thought much about house churches for years, so this prompted some new research on my part.
While doing this research, I ran across a name I vaguely remembered from my house church days. Steve Atkerson has been working with house churches for over 25 years. He is, himself, an elder and pastor/teacher, and he writes and assists others as part of the New Testament Restoration Fellowship. Atkerson has drawn together some fascinating information regarding the early church.
First, he points out that an early church would typically meet in the home of one of their wealthy members. We see evidence of this already in the New Testament with Lydia, who was a merchant of expensive purple cloth (Acts 16:14-15); Priscilla and Aquila (1 Corinthians 16:19) who owned a lucrative tent-making business (Acts 18:1-3); Philemon (Philemon 1-2), who was wealthy enough to own at least one slave; and Gaius, in whose home the whole church of Corinth met (Romans 16:23). This makes perfect sense, of course. Why wouldn’t they meet in one of the larger homes?
Atkerson then takes time to explain the typical home in which these churches were meeting. A house owned by a wealthy person in Roman culture would have been much different than our familiar suburban homes in the West. These homes had shops or storefronts in the front with a hall leading back to a large atrium. Off this atrium would have been a business office, kitchen and dining room. Beyond the atrium was an even larger courtyard surrounded by bedrooms and other living areas. These households included servants and/or slaves, and so would have already been fairly large by our standards. A typical day would find people coming and going down the hall, through the atrium, into the business office, and then back out again. These houses would have been much more public than what we’re accustomed to.
Now it gets even more interesting. The early house churches met in the mostly-covered atrium area of the house. In the smaller Roman villas, these areas would have seated 50-60 people. In larger homes, they could have seated as many as 150. What does that mean for us? It means that when we’re imagining an early house church it’s not accurate for us to picture 10-20 people scrunched together in a living room. Instead we need to think of an open area with anywhere from 60-150 people gathered for worship. (They even had something called an “impluvium” in the center of the atrium under an opening in the roof. The impluvium captured rainwater, stored it for use around the house, helped to cool the house in hot weather—and likely served as an early baptistry!)
This is the setting for the churches described throughout most of the book of Acts, and it was to churches meeting in these kinds of spaces that the letters to the churches were written. Obviously, this is quite different from the typical Western house church today. Atkerson (who remember has worked with house churches and house church leaders for over 25 years) contrasts the micro-house churches of today with the Roman atrium-sized house churches of the early church. Ironically, meeting in a modern-sized home may actually hinder a fellowship from following the early church model! (And Atkerson notes that when the early Christians went to their house churches, they didn’t have to find a place to park their cars and risk becoming a weekly irritant to the neighbors.)
So, other than the actual size of the early church gatherings, how big should a church be? Does it make any difference? What are the advantages and disadvantages of mega-churches, micro-churches, and mid-sized churches (i.e. Roman atrium-sized churches)? We’ll look at this next.