2016: Shaming our nation

Clinton, Trump pick up big wins

For an introduction to these articles on the election, see here.

By now you’ve heard all kinds of views on the election. Many pastors and leaders are claiming neither candidate is an honorable choice for evangelical Christians. So what’s wrong with these candidates? Let’s take a look. (Note: I’ll only be using well-known observations about both candidates, and briefly at that. If you need documentation or more details, you can find plenty online.)

Things they have in common
Both candidates are plagued with scandals that would ordinarily sink any campaign. Both are obsessively secretive about things the public has a right to know. And both blatantly and repeatedly lie about practically everything. They lie about their past positions. They lie about what they said; they lie about what they didn’t say (even when we have recordings of their statements).

Some might cynically reply that all politicians lie. But this kind of deceit goes far beyond anything we’ve seen from others. Hillary Clinton has been described for years as a habitual liar (even by some of her associates). Fact checkers have awarded her an unprecedented number of “Pinocchios” over the years, showing her difficulty with the truth. Unprecedented, that is, until Donald Trump came along, who is decidedly now “winning” in this particular competition.

Even by itself, such obsessive secretiveness and blatant deceit should be sufficient cause to reject a candidate. It definitely means no Clinton or Trump supporters should be pointing their fingers at the other candidate and calling her or him a liar or questioning their integrity. To do so is hypocritical. Both are lacking the basic integrity we look for in a political candidate.

US-VOTE-DEMOCRAT-HILLARY

HILLARY CLINTON

What else is troubling about Hillary Clinton? Other than the huge integrity issues noted above, there are four issues that raise grave concerns. She was at the center of the Benghazi fiasco, and then lied to the American people and to the families of the victims about the nature of the attack. She knowingly and secretively violated US law regulating the handling of classified information while she was serving as Secretary of State, recklessly putting national security and human lives at great risk. The financial dealings of the Clinton Foundation are highly suspicious, showing a likelihood of political favors being given to donors, even from potentially unfriendly nations. Any of these scandals should have effectively ended any chance of Clinton being elected. Of equal or greater concern to most evangelical Christians is Hillary Clinton’s outspoken support of abortion rights.

Donald Trump Addresses GOP Lincoln Day Event In Michigan

DONALD TRUMP

Because more evangelicals seem to be struggling with whether to vote for Donald Trump, I’m going to spend more time describing what is unsuitable about Trump as a candidate for president. Because Trump is running as a Republican, I’ll weigh his positions from a Republican perspective. And, again, this is in addition to the lack of integrity I noted above.

Business history
This may seem like a strange thing to start with, but the more I’ve read about Trump’s so-called business acumen, the more I’m appalled at the idea of him as president. Trump is a master at self-promotion, blustering his way into getting a lot of press, but he has a very checkered past when it comes to any true success at running healthy businesses. If you think he’s a good businessman, you need to do your “due diligence” and check him out a little more thoroughly. His business practices have been unethical and hurtful to a great many people.

National security
This is a key responsibility of the president, and Donald Trump is already making us less secure just as a candidate. His extreme anti-Muslim rhetoric is inflaming Islamic radicals and alienating friendly Islamic nations. His irresponsible statements concerning NATO, Ukraine, Japan, South Korea, etc. are deeply concerning to our allies and threaten US leadership in world affairs. His admiration for Putin is alarming, and he seems to have taken on a role as Putin-apologist. He disagrees with his own running mate about the right approach in Syria (and virtually every Republican leader agrees with Pence about this). There’s a reason why an overwhelming number of Republican foreign policy experts have warned us in the strongest terms of the dangers of a Trump presidency.

Economic policies
Donald Trump is going to magically lower taxes, increase spending, and lower the debt, all while threatening devastating trade wars with our trading partners and refusing to address entitlement spending. His economic policies bear little resemblance to those of the Republicans who are supporting him.

Lack of political principles
As many have observed, Donald Trump could just as easily have run as a Democrat. His candidacy has never been about policy. He ran from the beginning as a populist, a George Wallace-style demagogue who coined catchy phrases that got the people to cheer, but who couldn’t be bothered with discussing policy details. He’s not interested in being enlightened by those who are knowledgeable on the issues, but arrogantly insists he knows more than the experts, while often displaying an appalling lack of awareness of these issues.

Instead of policy content, Donald Trump seems to rely on . . . conspiracy theories. Remember, this is the man who gave us the birther movement. He’s also floated conspiracy theories about Obama being a Muslim, Scalia being murdered, Fox News being in cahoots with the Saudis, and, of course, that Ted Cruz’s father was part of the Kennedy assassination (not to mention scores of other conspiracy theories).

Lack of personal character and judgment
Pat of the problem is that we’ve become so familiar with Donald Trump we forget how shocked we should be at his behavior. The recent outcry over his lewd and abusive tape is understandable, but some of it is a little disingenuous. Is anyone really surprised? This is just Donald Trump being Donald Trump. This is the man who’s been married three times, who boasts about how many adulterous affairs he’s had with married women, and who divorced his first wife because her breast enhancements “didn’t feel right.”

To the people who are now suddenly outraged, why were you not outraged when he cruelly and childishly mocked a handicapped reporter? This would have ended anyone else’s campaign, but Trump’s supporters just cheered him on. Why were you not outraged when he crassly and demeaningly insulted other women (calling them “fat pigs” and worse), or insulted Hispanics, Blacks, his political opponents, his opponents’ families, journalists, judges, etc., etc.? Trump displays the behavior of a weak, insecure playground bully. His pettiness and immaturity would be unacceptable in an elementary school. You wouldn’t allow your children to act this way. But Trump casually insults people in the most cruel and immature ways . . . and we laugh? . . . admire him for ‘not caring what people think’?

Trump’s approach is not to win with sound ideas and logic, but through intimidation, outshouting anyone who opposes him, and even encouraging violence. This is someone who can’t seem to resist a feud, no matter how petty. Remember, this is the man who got in a very public war of insults with Rosie O’Donnell. Do we really want a cruel, childish, bullying, reality TV drama king as president of the United States? Coupled with his expressed interest in actually using nuclear weapons(!), the possibility of this man becoming president is frightening.

Racism
Trump’s campaign has fanned into flames a resurgent racism that is evil and ugly. And, as many of us warned during the primaries, this is affecting our children. Educators are now talking about the “Trump Effect” that is becoming more and more widespread in our schools. A high school from a predominantly Latino community sent their basketball team to play a mostly white school in Indiana. They were greeted by Trump signs and belligerent chants of “Build the wall!” In Virginia, two third-graders were singled out by classmates as “immigrants” because of the color of their skin, and told that when Trump becomes president they would be sent back home. These are not isolated incidents, but are becoming epidemic.

The anti-Semitic tone has also become rampant. Many Jewish people who dare to oppose Trump are being bombarded with phone calls and online messages threatening to “throw them in the ovens” or to send them to “Camp Trump,” with photos of Auschwitz attached. Conservative Republican Jews who refuse to support Trump are being ridiculed as “Kikeservatives.” This anti-Semitism is being fueled by Breitbart, an anti-immigrant, anti-Semitic, pro-white “news network” controlled by Stephen Bannon—whom Trump chose as his Campaign CEO.

Divisive and destructive
In 1996, when it became clear Bob Dole couldn’t win the election, the Republican Party began focusing on the Senate and House of Representative races. Dole understood and supported this decision. Now some have suggested the GOP should focus on keeping both houses of Congress and not allow their leads to be lost. Donald Trump has responded by petulantly declaring war on the Republican leadership. He has destroyed company after company (and many lives along the way), he is in the midst of destroying the Republican party, and he wants us to entrust the leadership of the nation to him? With his repeated claims the election will be rigged, he is already recklessly endangering the nation.

Obsessed with power
Donald Trump frequently sings the praises of thugs and dictators. He admires the way the Chinese government brutally crushed the protests in Tiananmen Square (what most call a massacre), he tweets quotes from Mussolini, criticizes Mikhail Gorbachev for not being firm enough, compliments Saddam Hussein, and repeatedly praises Vladimir Putin, even defending Putin’s killing of political opponents and journalists. Which leads to the next point:

Abuse of power
Many people are so offended by the lewdness of the recently released Trump tape, they miss another disturbing aspect of this recording. Trump shows a cruel enjoyment of abusing his power as a celebrity—kissing women without their consent, grabbing them in grotesquely inappropriate ways. This isn’t just about juvenile, frat-boy over-sexed, filthy language; it’s about his delight in abusing power, about doing to women whatever he wants to whether they want it or not. Is this an anomaly, a phase he went through as an immature, 59-year old man?

Trump has openly expressed his intention to abuse power. If soldiers won’t commit the war crimes he demands, he’ll make them. He says that as soon as he has the power, he’ll exact vengeance on those who’ve crossed him: political opponents (most recently Paul Ryan), the judge who wouldn’t dismiss a case against him, journalists who wrote articles he didn’t like, etc. He hasn’t hidden any of this,  openly planning to corrupt his role as Commander in Chief and violate the constitutional separation of the executive, legislative and judicial branches of government, as well as the constitutionally protected freedom of the press.

Regardless of our political views, we must be very clear about this:

Legitimate leaders of democratic nations do not threaten the freedom of the press.
Leaders of free nations do not threaten to imprison their opponents.

(This actually sounds strangely like Putin, who Trump admires so much.) If Trump is somehow elected president, no one should be shocked when he does exactly what he’s always said he will do.

Extreme egotism
This is another case of us becoming so familiar with Trump we might shrug off statements that should serve as huge red flags to us. Over and over again, he’s told us that he is the only one who can save America, he is the only one who can make us great again, he is the only one smart enough and strong enough to get the job done. He keeps telling us we need to believe him, to trust him, that he knows. And this is exactly what Ronald Reagan warned us about when he accepted the nomination as Republican presidential candidate:

“Trust me” government asks that we concentrate our hopes and dreams on one man; that we trust him to do what’s best for us.  My view of government places trust not in one person or one party, but in those values that transcend persons and parties.

Ronald Reagan (July 17, 1980)

Donald Trump is not about transcendent values. Even his own team-members debate what he actually believes in. Donald Trump is about one thing—Donald Trump. When you put together the bullying, the obsession with power, the cruel delight in abusing power and the extreme egotism, what you come up with is not a great leader. It’s a perfect recipe for either a cult leader or a dictator.

At this period in history, the Republican party needed leaders with the conviction and resoluteness of Winston Churchill. What they have instead (with a few notable exceptions) is a party of Neville Chamberlains. So they are reaping what they have sown and their party is being ripped apart.

The future doesn’t look much brighter for Republicans. They’re beginning to hear of conservative young people who ordinarily would become Republicans, but are instead looking to the Democrats or considering themselves independents. They say it’s because they won’t be associated with Donald Trump or leaders who put party interests above the good of the country, weakly acquiescing to a destructive madman rather than having the courage to take a stand even if it costs them an election. It’s been sad, but educational, to see Republican leaders attempt all kinds of logical contortions to suddenly support positions they always vehemently opposed. And this just confirms that if the Republican party won’t stand up to Donald Trump now, there will be no one to stand up to him if he’s elected president.

So why do some evangelical Christians still say we should support Donald Trump? We’ll look at some of their reasons next.

 

 

Again, I’ll note this even though I shouldn’t have to:

Any vulgar, hostile or demeaning comments will be deleted. We are not seeking to merely win arguments or vent anger, but to challenge and encourage each other in edifying ways. If you can’t comment with a loving attitude, do not comment here.

Review: “Shepherds & Sheep: A Biblical View of Leading & Following” by Jerram Barrs

This book is pleasantly concise (98 pages including endnotes), but ably provides a solid overview of biblical church leadership. The book was written in 1983, and Barrs seems to be especially responding to ministries that stress a controlling “shepherding” or “covering,” and also churches that overemphasize a directing type of prophecy with no checks or safeguards—both of which were prevalent at the time. He also shows the danger of a licentious, anything-goes kind of approach, but doesn’t spend as much time exploring this side of the imbalance. Along the way, Barrs reveals some of the unhealthy extremes in the teachings of Watchman Nee, as well as troubling practices in Witness Lee’s Local Church movement.

But the relevance of this book isn’t limited to specific church movements. Both a libertarian lack of control and a legalistic authoritarianism are both potential dangers for churches at all times. The author focuses on the biblical principles of church leadership and shows how a consistently scriptural leadership model will protect us from falling into either extreme. When we neglect scriptural principles or enforce our own extra-biblical standards, we fall out of the balance described in the New Testament. I particularly appreciated Barrs’ insightful comments about the ‘upside down pyramid’ approach, having been part of a church that followed this kind of structure.

Some readers may quibble with details of the author’s views on apostles, elders, prophecy, etc. But even if you disagree with certain aspects of Barrs’ positions on these issues, you can still benefit from the main points on which he focuses attention. For instance, along with Howard Snyder (in the book’s foreword) I would disagree with Barrs’ assertion that the office of Apostle of Christ was limited to the 11 plus Paul. But his warning about leaders today claiming to be Apostles, with no or inadequate clarification of what they mean by the term, is spot on and necessary. His understanding of prophecy generally compares well with those of Wayne Grudem (Prophecy in the New Testament and Today) and DA Carson (Showing the Spirit). One may not agree with every nuance, but still appreciate the way he seeks to guard against the abuse of supposed prophetic utterances used to control others and direct their lives in very detailed ways. He brings out the biblical principles of a plurality of pastoral leaders in each church and the ministry of each part of the body, but in a book of this brevity it’s understandable if he doesn’t explore the application of these principles in greater depth.

This is a brief, but very helpful, book on a healthy, biblically balanced model of church leadership that leads to liberty in the life and ministry of churches, and on the necessity of guarding against the extremes of both license and legalism.

Challenge 4: What about the “Moses Model”?

This post is part of a series of challenges commonly made against shared, plural pastoral leadership. It’s a follow-up to my post Why we don’t have a senior pastor.

If you’ve ever served in leadership in a Calvary Chapel or Vineyard Christian Fellowship, chances are you’re familiar with the term “Moses Model” or at least the idea behind it. This teaching isn’t new; we see it much earlier in church history. It’s essentially a mono-episcopal model, with one bishop/pastor overseeing each church. This particular version of the model was most clearly articulated by Chuck Smith, longtime senior pastor of the original Calvary Chapel in Costa Mesa, CA.

“Pastor Chuck,” as he’s affectionately known throughout the Calvary Chapel movement, first showed that the leadership structure for the people of Israel could be charted as a pyramid, with the people on the bottom, the priests and judges above them, Moses at the top, with God over all. Then he taught that we should follow this pattern in the church and pictured it with the people on the bottom, the elders/deacons/assistant pastors above them, the pastor on the top by himself, and Jesus over the pastor. (You can find this teaching and the diagram below presented in The Philosophy of Ministry of Calvary Chapel by Chuck Smith.)

There are many serious problems with this approach. To begin with, Moses led the entire people of God (probably more than two million people), not just a local gathering of Israelites. If we consistently apply this model to the church, it would lead us to something closer to a Pope than a local pastor. Thankfully, we know that Moses’ role was a unique one, and that he didn’t foreshadow the New Testament local pastor, but the New Testament Chief Shepherd, Jesus Christ (John 1:17; Acts 3:22-23; Hebrews 3:1-6). Moses was the mediator who went between God and the people. Today, the pastor doesn’t fill that priestly role—Jesus does (1 Timothy 2:5).

While many insist that the pyramid is actually turned upside down, with the pastor serving the entire body, it still leaves a diagram showing not “one mediator between God and man,” but two—Jesus and the pastor. This is revealed to be more than just a diagram fluke by a pattern of unhealthy authoritarianism. I should hasten to say that many Calvary Chapels and Vineyards are pastored by loving, humble men who seek to do the best for the flock. But the leadership model itself opens the door for serious abuses of authority.

Most of the people in the churches don’t see any of this. But when you become a leader, you’re taught not to question the leadership or views of the senior pastor (publicly or privately). To challenge him is seen as a sin just as Aaron and Miriam sinned by challenging Moses. To even ask questions is often seen as being divisive, and if those questions involve the senior pastor, you’ll be told to “touch not God’s anointed” (misusing Psalm 105:15, and also 1 Samuel 24:6 and 26:9-11). You’re taught that if you can’t agree or follow the senior pastor, then you should quietly leave the church and go someplace else.

Chuck Smith illustrates this extreme view of authority in a story he tells in The Philosophy of Ministry of Calvary Chapel. The church in Costa Mesa had started a local Korean fellowship, which was pastored by a medical doctor. After some time, the new fellowship appointed a board of elders. The Korean congregation had grown quite large, and the elders began urging the pastor to give up his medical practice and serve the church in full-time pastoral ministry. The pastor disagreed, and went to Chuck Smith for advice on how to handle these conflicting viewpoints as to how the church should proceed. Pastor Chuck’s solution? Fire the elders! Apparently, when there’s a difference of opinion between the pastor and the elders, the way to handle this is to get rid of the elders! It’s shocking to me that Smith has not only written a public account of this story, but he actually uses it to teach leadership principles to Calvary pastors.

(It’s unfortunate that this kind of authoritarianism has led to abuses of power in many of these churches. In fact, there are people who meet online as a kind of support group who tell how they’ve experienced abuses of authority by Calvary pastors.)

In The Philosophy of Ministry of Calvary Chapel, Smith gives us a little more insight into how he sees the role of the elders in church ministry. Apparently, they are there to shield the pastor from flak due to unpopular decisions. Even though the pastor concurs with the direction taken (actually being the one who approves every decision), he need not face the criticism of those in the church who may disagree. When people complain, the pastor can point to the elders and say, “The board made their decision.” The elders then become the lightning rod for any criticism, and the pastor preserves the favorable impression the people have of him personally. It’s difficult to find the pastoral ministry of New Testament elders in any of this.

Another concern with this model of church leadership is that it leaves the pastor without any real accountability. He answers to no one but God. This is a dangerous place to be. It’s nice to be put on a pedestal, but it’s painful to slip off! Tragically, there have been many instances of moral failure that have devastated families, whole churches, and the pastors themselves. It’s not a loving thing to put a pastor in such a vulnerable position without having a secure system of accountability to fellow pastors who love him and who will tell him the truth, even if it hurts.

There are many wonderful, admirable qualities of the Calvary Chapel and Vineyard movements, and we can learn a lot from them. Unfortunately, their leadership structure has too often been their Achilles’ heal. Seeking to avoid being a ‘hireling’ (John 10:12-13), these men make themselves the Shepherd of the church. We see this honor as reserved for Christ alone. He is our Chief Shepherd, or Senior Pastor (1 Peter 5:4). He graciously calls the elders of the church to assist him in shepherding our brother and sister believers, and we want to faithfully fulfill this pastoral ministry. But we see no place in Scripture where anyone other than Jesus follows the model of Moses and serves as the pastor of the church.

Elders and pastoral leadership series:

Why we don’t have a senior pastor

Challenge 1: Wasn’t each house church led by one elder?

Challenge 2: What about Peter and James?

Challenge 3: What about Timothy and Titus?

Challenge 4: What about the “Moses Model”? [see above]

A few remaining challenges

So what exactly do elders do?

Challenge 5: What about the angels of the seven churches in Revelation?