Our church’s study time is interactive. I often ask for a response from the people, and they can raise their hands and ask questions during the teaching. This past Sunday, the interaction got a little more intense than usual. There was some question as to the interpretation of a particular passage, but the underlying tension seemed to be more about how we view the authority of Scripture. Since this is a vital issue for us as believers, we’re going to explore this topic for the next three weeks.
We begin by making clear our position on the Bible. While we have people attending our church who hold differing viewpoints (whom we love very much), our church is an evangelical Christian church. We believe the Bible is the divinely inspired Word of God, and that it is without error. We accept Scripture as the final authority for the Christian faith, for our church life and ministry, and for our individual Christian lives. We measure every idea, tradition and action according to the standard of the Scriptures.
So the question for most of us isn’t whether we believe the Bible. We do. We have faith in the Scriptures as God’s Word to his people. But a question we should explore is: What kind of faith do we have in the Bible?
What kind of faith do you have?
There are two different kinds of faith, and we need to know which kind we have:
This kind of faith is focused on the object of our faith—who or what we believe in. It’s faith that is justified because the object of our faith is trustworthy. It’s a surprise to many non-Christians that they use faith all the time. When you go to work every morning, you do this because you have faith in your employer. You believe they’ll keep the business operating and pay you at the appropriate time. If you had good reasons to not believe this, you probably wouldn’t keep going to work. This is objective faith. You go outside of town and climb up into a hollow, metal tube, which is controlled by someone you don’t even see, and expect this contraption to take you hundreds or even thousands of miles over sea and land—and even get you to your destination in time to catch another metal tube! Why do we do this? Because we have a sufficient faith in the airlines to transport us from one point to another.
The Christian faith is an historical faith. It’s based on a real, historical person and event. At the heart of our faith is the person of Jesus Christ and his resurrection from the dead. We make this truth claim and put it out there for anyone to examine and either verify or refute. [For more on this, see In search of Jesus.] If someone suggests it really doesn’t matter whether Jesus rose from the dead or not, we’re quick to point out that the actual, literal truth of the resurrection is the basis for our faith. As the apostle Paul said, if Christ has not been raised from the dead then our faith is useless, we are still guilty of our sins and we are to be pitied more than anyone in the world (1 Corinthians 15:17-19). If the resurrection is not true, then at best we’re just playing church, believing in a myth. The Christian faith is an objective faith; it’s focused on the truth we believe (not on the mere fact we believe something).
Have you ever heard someone say, “It doesn’t matter if it’s true or not, just whether you sincerely believe”? This is subjective faith. The emphasis isn’t on the trustworthiness of what we’re placing our faith in. It’s really a faith in faith itself. When a friend or family member patronizingly pats you on the hand and says, “I’m glad your faith works for you,” their understanding of faith is a subjective one. When people speak of a blind leap of faith, they’re referring to this kind of faith.
The problem with subjective faith is clear. If the emphasis is on the faith itself, and if it doesn’t matter if the object of one’s faith is trustworthy or not, then we can just believe any ridiculous thing we want. You want to believe that UFOs are coming to pick you up, or that the rock in your backyard is your god? Go right ahead! As long as you sincerely believe! Subjective faith is irrational faith. People who have this kind of faith aren’t willing for the object of their faith to be examined and verified or refuted. Because the issue for them isn’t whether the object of their faith is trustworthy or not, it’s just that they believe.
What kind of faith do you have in the Bible?
Read the following dialogue and tell me what kind of faith this is:
“Why do you believe the Bible?”
“Because it’s the Word of God.”
“But how do you know it’s the Word of God?”
“Because it says it is.”
“But how can you be certain about what it says?”
“Because it’s the Word of God.”
Do you see how this ends up going round and round in circles? (That’s why it’s called “circular reasoning.”) In this case, the believer isn’t really giving an answer. Their answer is essentially that they believe the Bible because they believe the Bible. It’s a non-answer. What kind of faith is this? This is subjective faith, isn’t it? The focus isn’t really on the trustworthy nature of the Scriptures, but on the individual’s faith. I believe because I believe. Is this the kind of faith we find modeled in Scripture itself? Let’s see:
Many people have set out to write accounts about the events that have been fulfilled among us. They used the eyewitness reports circulating among us from the early disciples. Having carefully investigated everything from the beginning, I also have decided to write a careful account for you, most honorable Theophilus, so you can be certain of the truth of everything you were taught.
This is the very beginning of Luke’s Gospel account of Jesus. Notice that others had already written Gospels. But Luke still takes the time to investigate everything carefully. Why? Why not simply believe? Why not believe the Gospel accounts just because they’re Gospel accounts? Why not tell his friend to believe what he was taught because that’s what he was taught? No, Luke takes the time to be certain of the truth he believes and that he presents to others. He’s actually so bold as to examine the Gospel accounts and verify whether they are indeed trustworthy. Is this a good thing? Absolutely.
That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue. The people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth.
“Aha!” someone might be thinking, “See, they searched the Scriptures.” But let’s think about this. Who were these people? They were Jews. So what Scriptures would they have been searching? The Hebrew Scriptures, the Old Testament. As Jews, they already accepted the Old Testament as God’s Word. But what was Paul presenting to them? The New Testament gospel of Jesus Christ. And did he insist they believe this gospel based on what the New Testament witness said? No, that would be circular reasoning. It would be irrational. He allowed them to examine his message using the truth they already had.
We see something similar in the way Paul addressed Gentiles in Athens (Acts 17:16-34). He begins by relating to their worship of an unknown God, offering to explain this unknown God to them. He speaks of how there is one God who created everything and everyone, and how this God desires for all people to come into relationship with him. Along the way he quotes from their own writings. He ends by telling them of Jesus and his resurrection from the dead. But notice he never once expects the people to believe what he’s telling them because “the Bible says.” Everything he says is very biblical, but he doesn’t appeal to the Scriptures as authoritative. Why not? Because these people have no reason yet to accept the Bible as authoritative!
We need to remember the instructions we receive in 1 Peter 3:15-16:
And if someone asks about your Christian hope, always be ready to explain it. But do this in a gentle and respectful way.
A big part of our Christian hope is what the Scriptures tell us, and we need to be prepared to explain to people why we can draw this hope from the Bible, why it’s trustworthy. And we need to offer more than just that it’s the Word of God.
A test case
Imagine you’re having a discussion with a Mormon and a Muslim. Each of you has a different faith and you use different books as your highest, most authoritative guides. So you gently and respectfully challenge your friends as to why they believe in the Book of Mormon or the Qur’an. They each say they believe in their Scriptures because they’re the Word of God. Do you accept their claims? Why not? If you disagree with them only because you believe the Bible is the Word of God, you’re at a stalemate, aren’t you? Each of you believes in your holy book simply because you believe in your holy book.
But let’s say you’re familiar with both religions’ books, and you know of serious problems with these books that would cause a person to doubt whether they are, in fact, God’s Word. So you share your concerns with your friends, right? What are you expecting of them? You want them to listen to your challenge of their holy books. But to really listen to you they must be willing to consider the possibility their holy book is not actually the Word of God. They must be so committed to the truth they’re willing to reexamine their beliefs to make sure they’re truly sound.
Are we willing to do the same thing? Are we willing to not only respect another person enough to hear out their challenge of our Scriptures, are we willing to respect the Bible enough to see whether it stands up to the challenge? If not, what are we afraid of? If the Bible is the Word of God, won’t it be able to withstand any challenge?
In the study of logic, there’s a fallacy known as ‘invincible ignorance.’ This is the attitude that “I already have my mind made up, and I’m not going to listen to anything different.” It’s an adult’s way of plugging their ears and yelling so they can’t hear what you’re saying. Some may act like they’re listening politely to you, but eventually you find they’re not willing to truly hear anything different than what they already believe. This is an irrational, subjective faith. It’s not healthy and it’s not the faith the Bible teaches. We must be prepared to put the Bible through the same rigorous tests we require of the Book of Mormon, the Qur’an, or any other supposed holy book.
But are we now judging Scripture?
We often emphasize that Scripture tells us when we’re right or wrong; we don’t judge when Scripture is right or wrong. And this is true of the Bible in the same way it’s true of other standards on which we rely. I’ve often compared Scripture to a level, or a scale, or the instruments in an airplane. But do we place automatic, blind faith in these standards just because they’re supposed to be reliable? My father introduced me to the idea of a level. My first trust of a level was as much a trust of him as it was the level. But then he demonstrated the level for me, and I saw for myself how it could show whether a surface was truly level or whether it was slightly off. After using it a few times, I trusted it absolutely. But I was convinced of its trustworthiness.
We may think we trust the Bible just because it’s the Bible, but if we think back to when we came to faith in Christ (or came back to faith in Christ), most of us had some reasons why we began to believe the Scriptures. Now we may have had different reasons. Maybe you believed the Bible is the Word of God because your parents told you this, or a pastor or church leader. Maybe you felt God speaking to you through the words of Scripture. Maybe you were like Luke and the Bereans and you examined the claims of the Bible carefully before placing your faith in the Scriptures. But we all had some reason for our initial belief.
Most of us had certain reasons for originally placing our faith in the Bible.
Now, do we ever reevaluate our trust of a standard? What if you stepped on a scale and it said you weighed 43 pounds? Would you start celebrating because your diet is going a lot better than you imagined?! Or would you suspect something is wrong with the scale? If you just filled your car with gas and then the indicator still reads empty, do you go back and fill up all over again out of blind faith in the gas gauge?
Fine, but should we ever reevaluate our beliefs? Yes, if want to have confidence in what we believe. Should such an idea scare us? Only if we’re more committed to our beliefs than we are to the truth. Some Christians have the mistaken idea that if we really have faith we’ll never feel doubt. But faith isn’t never having doubt; it’s being convinced despite our doubts. We don’t want to be wishy-washy, constantly switching back and forth between believing and not believing. But there are times when Christians reexamine what they believe—and this is healthy. Facing our doubts strengthens our faith.
When a believer experiences doubts about the truth of the resurrection, we don’t rebuke them for their doubts or blithely dismiss the challenges they’re facing. No, we help them work through the questions and issues; we show where the truth of the resurrection is so sound it can withstand any of these challenges. Many scholars who are now highly effective at studying the historical evidences for the resurrection began as Christians with serious doubts.
What about the Bible? If we read a passage in Scripture that is deeply troubling to us, is it sinful for us to reconsider our belief in Scripture as the inerrant Word of God? No, it’s simply being intellectually honest. Of course, we shouldn’t immediately reject the Bible as infallible just because we’re struggling with a certain passage. But by reevaluating the nature of Scripture, we’re demonstrating that our faith in the Bible is not a blind, irrational faith, but one based on the trustworthiness of the Bible itself. If this trustworthiness is challenged, we must reevaluate it. We are people of faith, not fanatics who arrogantly refuse to consider the possibility we’re wrong. And by reexamining the trustworthiness of Scripture, we gain a stronger, more mature faith in the divine nature of the Bible.
There once was a man who believed he was dead. His doctor had tried everything to convince him that he was actually alive, but to no avail. Finally, he had the man read books all about blood, and how it works in the human body. The man finally conceded the fact that dead people don’t bleed. So the doctor pricked the man with a needle and showed him the blood trickling down his thumb. To which the man exclaimed, “Oh my goodness—dead people do bleed!”
This is invincible ignorance. It’s the irrational faith of a person who will not even consider the possibility that what they believe may not be true. This is the faith of the cultist, not of the Christian. We seek a mature faith in Christ and the Scriptures, not a childish faith of sticking our fingers in our ears and outshouting any opponents.
Should a Christian ever reevaluate their faith in the Bible as the infallible Word of God?
If there is absolutely nothing that could cause you to reconsider whether the Bible is the Word of God then you’re probably more committed to your own personal beliefs than you are to what is actually true. As shocking as it might sound, if the Bible isn’t true, we shouldn’t want to believe in it. Our first commitment must be to truth itself. This helps ensure we’re worshiping the true God rather than our own preferred beliefs.
Thankfully, we have very convincing evidence that the Bible is the divinely inspired Word of God, without error and trustworthy as an infallible, authoritative standard for our faith and lives, leading us to the one true God. What is this evidence? Why do we believe the Bible? We’ll explore this next week.
Believing the Bible series:
A matter of faith: Believing the Bible [see above]